Monday 7 March 2011

I, Too, Am Malay

Working on the Southbank in London, I got to see a fair amount during the recent student protests in London. Helicopters flew over our office, while groups of protesters came streaming out of the station heading towards the march. Some clever UCL students set up a custom Google map, that allowed them to update the progress of the strike over the internet, allowing other students to view where any clashes were happening. This was brilliant. I can see Nelson atop his column from my desk, but couldn’t see any of the action below. This map allowed me, and the whole world, to get regular updates (roughly every few minutes) on the locations of protesters and police. Admittedly I had to question the accuracy of the map at times - I’m pretty sure the giant Godzilla icon that was placed in the Thames wasn’t real - but the map showed open, public defiance of the government.

It can sometimes be easy to forget the fact that such public opposition to the government is a right people in other countries struggle for. The current conflict in Libya is notably marked by Ghaddafi’s claims that all the people in Libya love him, an outright denial of such opposition even existing. I, Too, Am Malay, is a book written about a country where brutal force isn’t applied to those who disagree with government policy, but political ostracism is.

The author, Zaid Ibrahim, is a former minister of the Malaysian government. He resigned from his post in controversial circumstances, and was later kicked out of his political party. In this book, he recounts his life story, in which he founds the country's biggest law firm, he explains his version of events when he was in government, and sets out his idea of where the country should be going. If the book has one success, it’s in Ibrahim’s pleas for political debate to be encouraged, and for the nation to embrace it’s multi-ethnic population and learn to treat them all as equal citizens. I’ll admit I’m a sucker for this kind of rhetoric, which delves into the nations past and shows how the country was at it’s best when working together. Learning to accept each others differences can lead to a stronger society. If you don’t agree with these principles, you’re probably not worth listening to. Still, for Malaysian society, these are important principles, and are still being learned.

Where the book suffers is in Ibrahim’s treatment of his own life. While he seems to be gracious and respectful to all, he remains a politician. What I mean by this, is, that I don’t trust his version of events. He seems not to have a clue why certain events surrounding him transpired, especially when accusations of political opportunism are thrown at him. You get the impression that certain, crucial, events are being skimmed over in order for him to present himself in the most flattering light possible. It’s a shame that a book with such a positive message is, in a way, undermined by the author’s failure to acknowledge his own shortcomings. I still think the book contains enough inspiring material to merit a read, but if Ibrahim truly believes in the right to criticism, then he surely won’t mind my declaration that I don’t believe him.

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